Biblical archaeology

Biblical archaeology involves the recovery and scientific investigation of the material remains of past cultures that can illuminate the periods and descriptions in the Bible. As with the historical records from any other civilization, the manuscripts must be compared to other accounts from contemporary societies in Europe, Mesopotamia, and Africa; additionally, records from neighbors must be compared with them. The scientific techniques employed are those of archaeology in general including excavations as well as chance discoveries.

By contrast Near Eastern archaeology is simply the archaeology of the Ancient Near East without any particular consideration of how its discoveries relate to the Bible.

Biblical archaeology is a controversial subject with differing opinions on what its purpose and goals are or should be.

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Jesus

Jesus (8–2 BC/BCE to 29–36 AD/CE) is the central figure of Christianity. He is also called Jesus Christ, where "Jesus" is an Anglicization of the Greek: Ίησους (Iēsous), itself a Hellenization of the Hebrew יהושע (Yehoshua) or Aramaic ישוע (Yeshua), meaning "YHVH is salvation"; and where "Christ" is a title derived from the Greek christós, meaning the "Anointed One," which corresponds to the Hebrew-derived "Messiah." Jesus is the incarnate Son of God, the second person of the Trinity, and the prophesied Hebrew Messiah (Anointed One, deliverer of Israel).Jesus is also known as "Jesus Christ", "Jesus of Nazareth", and "Jesus the Nazarene."

Christian views of Jesus (known as Christology) are both diverse and complex. Most Christians are Trinitarian and affirm the Nicene Creed, believing that Jesus is both the Son of God and God made incarnate1, sent to provide salvation and reconciliation with God by atoning for the sins of humanity (see also Christian worldview).

The parables of Jesus New Testament view on the life of Jesus miracles of Jesus Josephus on Jesus lineage of Jesus historicity of Jesus

cities of the bible

Towns and cities have a long history, although opinions vary on whether any particular ancient settlement can be considered to be a city. Cities formed as central places of trade for the benefit of the members living there. Benefits include reduced transport costs, exchange of ideas, and sharing of natural resources. The first true towns are sometimes considered to be large settlements where the inhabitants were no longer simply farmers of the surrounding area, but began to take on specialized occupations, and where trade, food storage and power was centralized. One characteristic that can be used to distinguish a small city from a large town is organized government.

Here are some of the most important towns and cities mentioned in the bible.

Jerusalem Rome Tarsus Jericho Damascus Hebron

Apocalyptic literature

Apocalyptic literature was a new genre of prophetical writing that developed in post-Exilic Jewish culture and was popular among millennialist early Christians.

"Apocalypse" is from the Greek word for "revelation" which means "an unveiling or unfolding of things not previously known and which could not be known apart from the unveiling" (Goswiller 1987 p. 3). The poetry of the Book of Revelation that is traditionally ascribed to John is well known to many Christians who are otherwise unaware of the literary genre it represents.
The apocalyptic literature of Judaism and Christianity embraces a considerable period, from the centuries following the exile down to the close of the middle ages. In the present survey we shall limit ourselves to the great formative periods in this literature--in Judaism from 200 BCE to 100 CE, and in Christianity from 50 to approximately 350 CE.


Amos Zechariah Daniel Jeremiah Ezekiel Book of Revelation

Mountains of the Bible

A mountain is a landform that extends above the surrounding terrain in a limited area. A mountain is generally steeper than a hill, but there is no universally accepted standard definition for the height of a mountain or a hill although a mountain usually has an identifiable summit.

• Mountains cover 54% of Asia,
• 36% of North America,
• 25% of Europe,
• 22% of South America,
• 17% of Australia, and
• 3% of Africa.

As a whole, 24% of the Earth's land mass is mountainous. Also, 1 in 10 people live in mountainous regions. Most of the world's major rivers are fed from mountain sources, and more than half of humanity depends on mountains for water.

There are numerous mentions of various mountains in the Bible.

Mount of Olives Mount Hermon Mount Carmel Mount Ararat Mount Nebo Mount Sinai

Eschatology

Eschatology (eschatos: "final" or "last" + (logos): "word") is a part of theology and philosophy concerned with the final events in the history of the world, (death and judgment, heaven and hell, the end of the world) or the ultimate destiny of human kind, commonly phrased as the end of the world.In many religions, the end of the world is a future event prophesied in sacred texts or folklore. More broadly, eschatology may encompass related concepts such as the Messiah or Messianic Age, the afterlife, and the soul.

As the time of Jesus' own death neared, this is what He said to His disciples to offer them comfort:

1"Do not let your hearts be troubled. Trust in God; trust also in me. 2In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4You know the way to the place where I am going." 5Thomas said to him, "Lord, we don't know where you are going, so how can we know the way?" 6Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me. -John 14:1-6 (NIV)

Christian eschatology Preterism Postmillennialism Dispensationalism Olivet discourse Premillennialism

Founders of modern science

Science (from the Latin scientia, 'knowledge') is a system of acquiring knowledge based on the scientific method, as well as the organized body of knowledge gained through such research. Science as defined here is sometimes termed pure science to differentiate it from applied science, which is the application of scientific research to specific human needs.

The renewal of learning in Europe, that began with 12th century Scholasticism, came to an end about the time of the Black Death, and the initial period of the subsequent Italian Renaissance is sometimes seen as a lull in scientific activity. The Northern Renaissance, on the other hand, showed a decisive shift in focus from Aristoteleian natural philosophy to chemistry and the biological sciences (botany, anatomy, and medicine).

Thus modern science in Europe was resumed in a period of great upheaval: the Protestant Reformation and Catholic Counter-Reformation; the discovery of the Americas by Christopher Columbus; the Fall of Constantinople; but also the re-discovery of Aristotle during the Scholastic period presaged large social and political changes. Thus, a suitable environment was created in which it became possible to question scientific doctrine, in much the same way that Martin Luther and John Calvin questioned religious doctrine. The works of Ptolemy (astronomy), Galen (medicine), and Aristotle (physics) were found not always to match everyday observations. For example, an arrow flying through the air after leaving a bow contradicts Aristotle's laws of motion, which say that a moving object must be constantly under influence of an external force, as the natural state of earthly objects is to be at rest. Work by Vesalius on human cadavers also found problems with the Galenic view of anatomy. More...

Louis Pasteur Gregor Mendel James Clerk Maxwell William Thompson James Prescott Joule Michael Faraday William Herschel Antony van Leeuwenhoek Blaise Pascal Isaac Newton Johannes Kepler Nicolaus Copernicus

Historicity of the Bible

All historians of the ancient Near East are confronted with the question of the historicity (historical actuality) of the account of the Bible. The text provides a powerful and evocative account of two states, the Kingdom of Israel and Kingdom of Judah, and their contact with a range of neighbouring peoples, from their formation to their disappearance, in the eighth and sixth centuries. It also presents a reconstruction of the earlier histories of the region, supposedly from the time of the Creation of the World, and a Universal deluge, down to the supposed creation of a unified state at the time of the monarchs, David and Solomon. There are thousands of works examining the historical nature or otherwise of this material, examining whether or not it is possible to depend upon this material for historical reconstructions of these areas in these periods, and to attempt to identify which passages of the Biblical account are most reliable. These views range from those which adopt an almost complete paraphrase of the Biblical material, to those who advocate its almost complete rejection as having almost no historically useful information at all. Those involved in this analysis have often been engaged in bitter disputes, which cannot, by the nature of the Biblical record be resolved from within the Biblical tradition. More...

Biblical archaeology Plagues of Egypt Masoretic Text Biblical inerrancy historicity of Jesus miracles of Jesus

Archaeological Discoveries

Biblical archaeology involves the recovery and scientific investigation of the material remains of past cultures that can illuminate the periods and descriptions in the Bible. As with the historical records from any other civilization, the manuscripts must be compared to other accounts from contemporary societies in Europe, Mesopotamia, and Africa; additionally, records from neighbors must be compared with them. The scientific techniques employed are those of archaeology in general including excavations as well as chance discoveries.

By contrast Near Eastern archaeology is simply the archaeology of the Ancient Near East without any particular consideration of how its discoveries relate to the Bible.

Biblical archaeology is a controversial subject with differing opinions on what its purpose and goals are or should be.

Capernaum Jericho Hezekiah's tunnel Siloam inscription Rosetta Stone House of David Inscription

hope

Hope is one of the three theological virtues in Christian tradition (Faith, Hope and Love).

13And now these three remain: faith, hope and love. But the greatest of these is
love. (1 Corinthians 13:13 )

Hope being a combination of the desire for something and expectation of receiving it, the virtue is hoping for Divine union and thus eternal happiness. Like all virtues, it arises from the will, not the passions.

• Hope comes from God
  
• Hope is directed toward God
  
• Hope is directed toward Christ
  
• Objects of Hope
  
  
  
  scripture Kingdom of God grace salvation righteousness Shekhinah
  

faith

The word faith has various uses; its central meaning is similar to "belief", "trust" or "confidence", but unlike these terms, "faith" tends to imply a transpersonal rather than interpersonal relationship – with God or a higher power. The object of faith can be a person (or even an inanimate object or state of affairs) or a proposition (or body of propositions, such as a religious credo). In each case, however, faith is in an aspect of the object and cannot be logically proven or objectively known. Faith can also be defined as accepting as true something which one has been told by someone who is believed to be trustworthy. In its proper sense faith means trusting the word of another.

Religious Faith
In religious contexts, "faith" has several different meanings. Sometimes, it means loyalty to one's religion. It is in this sense in which one can speak of, for example, "the Catholic faith" or "the Islamic faith." For creedal religions, faith also means that one accepts the religious tenets of the religion as true. For non-creedal religions,often means that one is loyal to a particular religious community. In general, faith means being sure of what you hope for and certain of what you do not see with your physical (as opposed to spiritual) eyes.

Noah Abraham Isaac Jacob Joseph Jericho

the Gospels

Books in the new testament referred to as the Gospels:

In Christianity, gospel means "good news". Received opinion holds that the word gospel derives from the Old English god "good", and spell "news", a translation of the Greek word ευαγγέλιον, euangelion (eu good, -angelon message) (from this word comes the term "evangelist"). However, the word corresponding to "good" in Old English had a long vowel, and would normally develop into a MnE *goospel, leading some scholars to hold that the Old English term was not a translation of the Greek "good news," but rather a fresh coinage, "message concerning God."
Gospel has generally been used in three ways:

1. To denote the proclamation of God's saving activity in Jesus of Nazareth or to denote the message proclaimed by Jesus of Nazareth. This is the original New Testament usage (for example Mark 1:14-15 or 1 Corinthians 15:1-9, see also Strong's G2098).


2. More popularly to refer to the four canonical Gospels, which are attributed to the Four Evangelists: (Gospel of Matthew, Gospel of Mark, Gospel of Luke and Gospel of John); and sometimes other non-canonical works (eg. Gospel of Thomas), that offer a narrative of the life, death and resurrection of Jesus.


3. Some modern scholars have used the term to denote a hypothetical genre of Early Christian literature (cf. Peter Stuhlmacher, ed., Das Evangelium und die Evangelien, Tübingen 1983, also in English: The Gospel and the Gospels).

gospels Gospel of Matthew Gospel of Mark Gospel of Luke Gospel of John biblical canon

Messiah

Hebrew word meaning "anointed one." It is the equivalent of the New Testament word "Christ" which also means "anointed." Jesus, as the messiah, was anointed by God (Matt. 3:16) to carry out His three-fold ministry of Prophet, Priest, and King. As the messiah He has delivered the Christian from the bonds of sin and given to him eternal life. In that sense, Messiah means deliverer, for He has delivered us. The Messiah was promised in the Old Testament in the seed of the woman (Gen. 3:15).

In Judaism, the Messiah (מָשִׁיחַ) Aramaic משיחא see also: Aramaic of Jesus) initially meant any person who was anointed by a prophet of God. In English today, it is used in two major contexts: the anticipated saviour of the Jews, and one who is anticipated as, regarded as, or professes to be a saviour or liberator. Jews, however, do not generally use the word "saviour" in reference to the messiah, primarily because of the Christian connotation of the word "saviour."

In the first century, Jews interpreted the prophecies of the Tanakh to refer more specifically to someone appointed by God to lead the Jewish people in the face of their tribulations with the Romans. Christians believe that these prophecies actually referred to a spiritual savior, and consider Jesus to be that messiah. The word Christ (Greek Χριστός, Christos, "the anointed one") is a literal translation of "mashiach" used in the Greek Septuagint version of the Bible, and derived from the Greek verb χριω "rub, anoint with scented unguents or oil, as was done after bathing", "anoint in token of consecration" (Liddell & Scott's Greek-English Lexicon).

Sanhedrin Trial of Jesus death of Jesus Christ Jacob's Ladder resurrection of Jesus Isaiah

Empire

Scholars debate about what exactly constitutes an empire (from the Latin "imperium", denoting military command within the ancient Roman government). Generally, they may define an empire as a state that extends dominion over and populations distinct culturally and ethnically from the culture/ethnicity at the center of power. Other definitions may emphasize economic or political factors. The term generally implies military hegemonic power.

Like other states, an empire maintains its political structure at least partly by coercion. Land-based empires (such as the Mongol Empire or the Persian Empire) tend to extend in a contiguous area; sea-borne empires, also known as thalassocracies (the Athenian, Portuguese and the British empires provide examples), may feature looser structures and more scattered territories.

Empire Christian Music Achaemenid Empire Hasmonean Kingdom Cyrus the Great The Roman Empire

Christian Church

The Christian Church, or catholic Church, is the universal institution embodying the Christian faith, the religion based on the worship of Jesus of Nazareth. The concept as it was known beginning in 110 AD, expresses the idea that the followers of the religion can all be seen as part of one single group. Although today there is no single political entity generally recognized as the unique Christian Church, the concept is justified by the notion that the Church is ultimately headed by Jesus Christ who acts as the unifying figure for all who claim to follow Him. The phrase "The Church" in its widest sense (as "the Body of Christ") has a similar breadth.

Terminology

Through history there have been various terms that have been used to express the concept of a united Christian Church. This section discusses some of these.

denomination seven churches of Asia First Council of Nicaea body of Christ cessationism Eucharist

Scripture

Most religions have religious texts they view as sacred. Many religions and spiritual movements believe that their sacred texts are wholly divine or spiritually inspired in origin. The names of sacred scriptures are often capitalized as a mark of respect or tradition.

The word scripture gets its original meaning from Greek word graphe:

grafh
graphe
graf-ay

which means "writing," "a document," or "Holy Writ." The writings (or documents) of the Old and New Testaments were eventually canonized and are the collection of the books of the bible.

timeline of Christianity Old Testament New Testament Talmudical Hermeneutics Biblical canon Bible

Dead Sea Scrolls

The Dead Sea Scrolls comprise roughly 600 documents, including texts from the Hebrew Bible, discovered between 1947 and 1956 in eleven caves in and around the Wadi Qumran (near the ruins of the ancient settlement of Khirbet Qumran, on the northwest shore of the Dead Sea). The texts are of great religious and historical significance, as they are practically the only remaining Biblical documents dating from before AD 100.

According to carbon dating and textual analysis, the documents were written at various times between the middle of the 2nd century BC and the 1st century AD. At least one document has a carbon date range of 21 BC–AD 61. The Nash Papyrus from Egypt, containing a copy of the Ten Commandments, is the only other Hebrew document of comparable antiquity. Similar written materials have been recovered from nearby sites, including the fortress of Masada.

Masoretic Text Legio X Fretensis Ein Gedi Copper Scroll Essenes Qumran

Africa

Africa is the world's second-largest and second most populous continent, after Asia. At about 30,370,000 km² (11,730,000 sq mi) including its adjacent islands, it covers 5.9% of the Earth's total surface area, and 20.3% of the total land area. With over 840,000,000 people (as of 2005) in 61 territories, it accounts for more than 12% of the world's human population.

The name Africa came into Western use through the Romans, who used the name Africa terra — "land of the Afri" (plural, or "Afer" singular) — for the northern part of the continent, as the province of Africa with its capital Carthage, corresponding to modern-day Tunisia.

The AIDS Crisis Eastern Cape of Africa Republic of South Africa Desmond Tutu Ancient Egypt history of South Africa

Patriarchs

The Patriarchs, known as the Avot in Hebrew, are Abraham, his son Isaac and his grandson Jacob. Collectively, they are referred to as the three patriarchs (sh'loshet ha-avot) of Judaism, and the period in which they lived is known as the patriarchal period.

Their primary wives – Sarah (wife of Abraham), Rebecca (wife of Isaac), and Leah and Rachel (the wives of Jacob - see also sons of Jacob) – are known as the Matriarchs. Thus, classical Judaism considers itself to have three patriarchs and four matriarchs.

The word has mainly taken on specific ecclesiastical meanings. In particular, the highest-ranking bishops in Eastern Orthodoxy, Oriental Orthodoxy, the Roman Catholic Church (above Major Archbishop and primate), and the Assyrian Church of the East are called patriarchs.

The office and ecclesiastical conscription (comprising one or more provinces, though outside his own (arch)diocese he is often without enforceable jurisdiction, unlike the Pope of Rome) of such a patriarch is called a patriarchate. Historically, a Patriarch may often be the logical choice to act as Ethnarch, representing the community that is identified with his religious confession within a state or empire of a different creed (as Christians within the Ottoman Empire).

Israel Promised Land Hebron Jacob Isaac Abraham

The emerging church

The emerging church or emergent church is a diverse movement within Protestant Christianity that arose in the late 20th century as a reaction to the influence of modernism in Western Christianity. The movement is usually called a "conversation" by its proponents to emphasize its diffuse nature with contributions from many people and no explicitly defined leadership or direction. The emerging church seeks to deconstruct and reconstruct Christianity as its mainly Western members live in a postmodern culture.

While practices and even core doctrine vary, most emergents can be recognized by the following values:

• missional living - Christians go out into the world to serve God rather than isolate themselves within communities of like-minded individuals.


• narrative theology - Teaching focuses on narrative presentations of faith and the Bible rather than systematic theology or biblical reductionism.


• Christ-likeness - While not neglecting the study of scripture or the love of the church, Christians focus their lives on the worship and emulation of the person of Jesus Christ.


• authenticity - People in the postmodern culture seek real and authentic experiences in preference over scripted or superficial experiences. Emerging churches strive to be relevant to today's culture and daily life, whether it be through worship or service opportunities. The core Christian message is unchanged but emerging churches attempt, as the church has throughout the centuries, to find ways to reach God's people where they are to hear God's message of unconditional love.


• social action "doing a “180” is putting others before yourself and also a willingness to be counter cultural."-© ginkworld.net 180