Apocalyptic literature

Apocalyptic literature was a new genre of prophetical writing that developed in post-Exilic Jewish culture and was popular among millennialist early Christians.

"Apocalypse" is from the Greek word for "revelation" which means "an unveiling or unfolding of things not previously known and which could not be known apart from the unveiling" (Goswiller 1987 p. 3). The poetry of the Book of Revelation that is traditionally ascribed to John is well known to many Christians who are otherwise unaware of the literary genre it represents.
The apocalyptic literature of Judaism and Christianity embraces a considerable period, from the centuries following the exile down to the close of the middle ages. In the present survey we shall limit ourselves to the great formative periods in this literature--in Judaism from 200 BCE to 100 CE, and in Christianity from 50 to approximately 350 CE.


Amos Zechariah Daniel Jeremiah Ezekiel Book of Revelation

Mountains of the Bible

A mountain is a landform that extends above the surrounding terrain in a limited area. A mountain is generally steeper than a hill, but there is no universally accepted standard definition for the height of a mountain or a hill although a mountain usually has an identifiable summit.

• Mountains cover 54% of Asia,
• 36% of North America,
• 25% of Europe,
• 22% of South America,
• 17% of Australia, and
• 3% of Africa.

As a whole, 24% of the Earth's land mass is mountainous. Also, 1 in 10 people live in mountainous regions. Most of the world's major rivers are fed from mountain sources, and more than half of humanity depends on mountains for water.

There are numerous mentions of various mountains in the Bible.

Mount of Olives Mount Hermon Mount Carmel Mount Ararat Mount Nebo Mount Sinai

Eschatology

Eschatology (eschatos: "final" or "last" + (logos): "word") is a part of theology and philosophy concerned with the final events in the history of the world, (death and judgment, heaven and hell, the end of the world) or the ultimate destiny of human kind, commonly phrased as the end of the world.In many religions, the end of the world is a future event prophesied in sacred texts or folklore. More broadly, eschatology may encompass related concepts such as the Messiah or Messianic Age, the afterlife, and the soul.

As the time of Jesus' own death neared, this is what He said to His disciples to offer them comfort:

1"Do not let your hearts be troubled. Trust in God; trust also in me. 2In my Father's house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4You know the way to the place where I am going." 5Thomas said to him, "Lord, we don't know where you are going, so how can we know the way?" 6Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me. -John 14:1-6 (NIV)

Christian eschatology Preterism Postmillennialism Dispensationalism Olivet discourse Premillennialism

Founders of modern science

Science (from the Latin scientia, 'knowledge') is a system of acquiring knowledge based on the scientific method, as well as the organized body of knowledge gained through such research. Science as defined here is sometimes termed pure science to differentiate it from applied science, which is the application of scientific research to specific human needs.

The renewal of learning in Europe, that began with 12th century Scholasticism, came to an end about the time of the Black Death, and the initial period of the subsequent Italian Renaissance is sometimes seen as a lull in scientific activity. The Northern Renaissance, on the other hand, showed a decisive shift in focus from Aristoteleian natural philosophy to chemistry and the biological sciences (botany, anatomy, and medicine).

Thus modern science in Europe was resumed in a period of great upheaval: the Protestant Reformation and Catholic Counter-Reformation; the discovery of the Americas by Christopher Columbus; the Fall of Constantinople; but also the re-discovery of Aristotle during the Scholastic period presaged large social and political changes. Thus, a suitable environment was created in which it became possible to question scientific doctrine, in much the same way that Martin Luther and John Calvin questioned religious doctrine. The works of Ptolemy (astronomy), Galen (medicine), and Aristotle (physics) were found not always to match everyday observations. For example, an arrow flying through the air after leaving a bow contradicts Aristotle's laws of motion, which say that a moving object must be constantly under influence of an external force, as the natural state of earthly objects is to be at rest. Work by Vesalius on human cadavers also found problems with the Galenic view of anatomy. More...

Louis Pasteur Gregor Mendel James Clerk Maxwell William Thompson James Prescott Joule Michael Faraday William Herschel Antony van Leeuwenhoek Blaise Pascal Isaac Newton Johannes Kepler Nicolaus Copernicus

Historicity of the Bible

All historians of the ancient Near East are confronted with the question of the historicity (historical actuality) of the account of the Bible. The text provides a powerful and evocative account of two states, the Kingdom of Israel and Kingdom of Judah, and their contact with a range of neighbouring peoples, from their formation to their disappearance, in the eighth and sixth centuries. It also presents a reconstruction of the earlier histories of the region, supposedly from the time of the Creation of the World, and a Universal deluge, down to the supposed creation of a unified state at the time of the monarchs, David and Solomon. There are thousands of works examining the historical nature or otherwise of this material, examining whether or not it is possible to depend upon this material for historical reconstructions of these areas in these periods, and to attempt to identify which passages of the Biblical account are most reliable. These views range from those which adopt an almost complete paraphrase of the Biblical material, to those who advocate its almost complete rejection as having almost no historically useful information at all. Those involved in this analysis have often been engaged in bitter disputes, which cannot, by the nature of the Biblical record be resolved from within the Biblical tradition. More...

Biblical archaeology Plagues of Egypt Masoretic Text Biblical inerrancy historicity of Jesus miracles of Jesus

Archaeological Discoveries

Biblical archaeology involves the recovery and scientific investigation of the material remains of past cultures that can illuminate the periods and descriptions in the Bible. As with the historical records from any other civilization, the manuscripts must be compared to other accounts from contemporary societies in Europe, Mesopotamia, and Africa; additionally, records from neighbors must be compared with them. The scientific techniques employed are those of archaeology in general including excavations as well as chance discoveries.

By contrast Near Eastern archaeology is simply the archaeology of the Ancient Near East without any particular consideration of how its discoveries relate to the Bible.

Biblical archaeology is a controversial subject with differing opinions on what its purpose and goals are or should be.

Capernaum Jericho Hezekiah's tunnel Siloam inscription Rosetta Stone House of David Inscription

hope

Hope is one of the three theological virtues in Christian tradition (Faith, Hope and Love).

13And now these three remain: faith, hope and love. But the greatest of these is
love. (1 Corinthians 13:13 )

Hope being a combination of the desire for something and expectation of receiving it, the virtue is hoping for Divine union and thus eternal happiness. Like all virtues, it arises from the will, not the passions.

• Hope comes from God
  
• Hope is directed toward God
  
• Hope is directed toward Christ
  
• Objects of Hope
  
  
  
  scripture Kingdom of God grace salvation righteousness Shekhinah